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Abu al-Ghazi Bahadur ((ウズベク語:Abulgʻozi Bahodirxon) Abulgazi, Ebulgazi, Abu-l-Ghazi, August 24, 1603 – 1663) was a khan of the Khanate of Khiva from 1643 to 1663. He spent ten years in Persia before becoming khan, and was very well educated, writing two historical works in the Khiva dialect of the Chagatai language.〔Bartold, Vasily V, ''Four Studies on the History of Central Asia'', 1 (Leiden: E. J. Brill, 1956) p.65.〕 He was born in Urgench, Khanate of Khiva, the son of ruler 'Arab Muhammad Khan. He fled to the Safavid court in Isfahan after a power struggle arose among him and his brothers. He lived there in exile from 1629 until 1639 studying Persian and Arabic history. In 1644 or 1645 he acceded to the throne, a position he would hold for twenty years. He died in Khiva in 1663. Abu al-Ghazi is known as the author of two historical works: "Genealogy of the Turkmen" ''Shajare-i Tarakime'' finished in 1661 and "Genealogy of the Türks" ''Shajare-i Türk'' finished in 1665. These are important sources for modern knowledge of Central Asian history.〔Sinor, Denis, ''Inner Asia: History, Civilization, Languages; A Syllabus'' (Bloomington: Indiana University, 1969) p.59.〕 The Shajare-i Türk history of the Türkic people was Abu al-Ghazi opus magnum, its title was variously translated as "Genealogy of the Türks" and "Genealogy of the Tatars", the "Shajare" being Türkic for "genealogy". According to Abu al-Ghazi, in ''Shajare-i Türk'' he used the work of Rashid-al-Din Hamadani, Sharaf ad-Din Ali Yazdi, and other writers, totaling 18 historical sources, and corrected them in accordance with Turkic oral traditions which he was taught as a Prince.〔Abu al-Ghazi, ''"Genealogical History of Tatars"//Translation from French'', Russian Imperial Academy of Sciences, 1778, p. 16〕 A manuscript of the ''Shajare-i Türk'' was purchased in Tobolsk from a Bukhara merchant by Swedish officers detained in Russian captivity in Siberia; using the local literate Tatars, the Swedish officers first translated the book into Russian, and then they retranslated it into various other languages. The French translation of the ''Shajare-i Türk'' was first published in Leiden in 1726, the French translation served as an original for a Russian translation published in 1768-1774, in 1780 it was published separately in German and English, and during the 18th century was widely read in Europe. In the 19th and 20th centuries were published numerous critical translations of the ''Shajare-i Türk'', which serve as historical sources for modern scholars. The first critical translation, performed by professional scholars, was published in Kazan in 1825. The Turkish translation of the text published in Kazan was done by philologist Vefik Ahmed Pasha and initially published in 1864. The most influential Western publication was ''Historie des Mogols et des Tatares par Aboul-Ghazi Behadour Khan, publiee, traduite et annotee par le baron Desmaisons'', St.-Petersbourg 1871-1874.〔Kononov A.N., ''"Abu al-Ghazi. Genealogy of the Turkmen. Editorial Introduction"''//''Oriental Literature'' () ''(in Russian)''〕 N.Ya. Bichurin was the first to notice that the biography of the epic ancestor of the Türkic people Oguz-Kagan of Abu al-Ghazi and the Türko-Persian manuscripts (Rashid al-Din, Hondemir, Abulgazi) has a striking similarity with the Maodun biography in the Chinese sources (feud between father and son and murder of the latter, the direction and sequence of conquests, etc.). That observation, confirmed by other scholars, associated in the scientific literature the name of Maodun with the epic personality of the Oguz-Kagan.〔Taskin V.S., Materials on the history of the Sünnu, transl., Moscow, Science, 1968, Vol. 1, p. 129〕 The similarity is even more remarkable because at the time of the writing, no Chinese annals were translated into either oriental or western languages, and Abu al-Ghazi could not have known about Eastern Huns or Maodun. The literary significance of ''Shajare-i Türk'' is that Abu al-Ghazi openly spoke against Chaghatay literary language because it carried a strong Persian influence. Abu al-Ghazi language is easy, simple folk language of the Khiva Uzbeks and is quite different from the Chaghatay literary language. The style of Abu al-Ghazi, despite a scientific nature of his compositions, is distinguished by clarity and richness of vocabulary, and is interspersed with the falk Uzbek expressions and proverbs.〔"Abu al-Ghazi"//''Literary Encyclopedia'' () ''(in Russian)''〕 Abu al-Ghazi son Abu al-Muzaffar Anusha Muhammad Bahadur reassigned to complete the work of his father ''Shajare-i Türk'' to a certain Mahmud bin Mulla Muhammad Zaman Urgench, it was finalized in 1665. The work lists Türkic genealogy starting from the biblical Adam and primogenitor of the Türks Oguz-Khan, and provides legendary details on their descendents including Chengiz Khan and Shaybanid dynasty, providing a good picture of Mongol and Turkic historical understanding of the time. == Works == * Ebülgâzî Bahadir Han (Khan of Khorezm), ''Shejere-i Terākime'', Simurg, 1996, ISBN 975-7172-09-X, ISBN 978-975-7172-09-3 * ''Shajare-i Tarakime ''("Genealogy of the Turkmen", 1659) * ''Shajare-i Türk'' ''("Genealogy of the Türks" 1665) 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Abu al-Ghazi Bahadur」の詳細全文を読む スポンサード リンク
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